The Shared Testament: Sara and Hagar
Dalia Marx and Ursula Rudnick | 02.01.2012
Two feminist scholars, Dalia Marx, a liberal rabbi and an ordained Lutheran minister, Ursula Rudnick, in dialogue about the Hebrew Bible. ... [more]
Letters to David
Friedrich Goelz | 02.12.2011
In 2003 the theologian and pastor Friedrich Gölz begins to write letters to his grandson David. The letters tell of a long journey, the journey of a Christian to the roots of his faith: Judaism. ... [more]
Why Palestinians Should Learn About the Holocaust
Mohammed Dajani Daoudi and Robert Satloff * | 01.06.2011
Should Palestinian and other Arab schools teach their students about the Holocaust?
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Jewish-Christian Dialogue Today
Yehudah Mirsky | 01.03.2011
How do today's Jews and Christians encounter one another? The most obvious way is in the countless interactions of Jewish and Christian colleagues and acquaintances in a host of daily settings, including exchanges on their respective religious attitudes and experiences. More specifically, there are the ties of many evangelical and other Christian groups with the state of Israel. Then there are the formal and by-now common meetings between clergy of the two religious traditions, as well as higher-level institutional ties that resemble a kind of ongoing ecclesiastical diplomacy. There are also collaborations and/or friendly debates among communal representatives on issues of shared concern.
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Learning to Listen: Are Christians ready for dialogue with Jews and Muslims?
Markus Heitkaemper | 01.11.2011
The answer to my chosen topic for this talk seems, at first sight, to be clear and simple: Yes, Christians are ready for the dialogue! The observation, which I render here as a question, has long since been answered for many of our contemporaries -- at least with regard to the Christian-Jewish dialogue. It may, therefore, be rather irritating.
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The Development of Zionism Until the Founding of the State of Israel
Martin Kloke | 01.10.2011
This article traces the history of European-shaped Zionism during and after the First World War until the founding of Israel in 1948. Its primary aim is to show how the emerging project of the Jewish settlement of Palestine could withstand external and internal difficulties both under the British mandate and in the shadow of Nazism. From the beginning, political Zionism has been characterized by a triad of controversial partition plans, recurring "civil wars" and terrorism. This constellation gives an idea of why the State of Israel – regardless of some diplomatic successes – has failed, especially in the Middle East, to achieve lasting legitimacy either in a historical-political sense or according to international law.
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Land of Israel and Universal Salvation in the New Testament
Klaus Wengst | 01.09.2011
In December 2009, Palestinian Christians published A Word of Faith, Hope and Love from the Heart of Palestinian's Suffering, (hereafter referred to as Word) that gained great attention through its distribution by the World Council of Churches as "Kairos Palestine Document.” Because Word emphatically, and in detail, speaks in theological terms, I will first outline its theological foundation, then discuss this in four points and, at the end, add a few comments.
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The Jewish Moses
Wengst, Klaus | 01.07.2011
In Rabbinic Judaism, Moses takes the dominant position among all biblical characters. Through him, God leads his people out of Egypt; through him, he gives his people the Torah at Sinai.
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The Jesus of the Gospels as interpreter of the Torah.
Klaus Wengst | 01.01.2011
According to the Gospels, Jesus has neither abolished nor surpassed the law. He interpreted the Torah. To show this, I will confine myself mainly to a section of the Gospel of Matthew, which, in the history of its Christian interpretation, was often used to prove the opposite and set under the heading "Antitheses" – Math. 5:21-48. However, Jesus offers no "antitheses to the law," but interpretations of the Torah.
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A Spiritual Home
We live in a remarkable moment. After 2,000 years of distrust and enmity between the Jewish and Christian communities of faith, we have seen them discover dramatically new ways of encountering each other. Of profound consequence for Jews were the separate visits of Pope John Paul II and Pope Benedict XVI to the State of Israel. Why is this so? ... [more]